April 23, 2001

Free the Muslim Women!

 

 

 

If the media and its ensuing stereotypes are to be believed then
Islam does not have very much to offer women, except for a life of misery, oppression
and slavery. However, if one bothers to look closely at Islam then it has an abundance
to offer men and women alike.

There is little doubt that many Muslim women are subject to
abuse and subjugation – without making sweeping generalizations, many women
in some so called Muslim lands are denied the rights given to them by Islam
– rights to which they are entitled as human beings and as women. However we
must separate Muslims from Islam; we must separate theory from practice. In
Islam this separation is possible – Islamic legislation has given women unprecedented
status, even if Muslims did not always live up to these amazing standards.

Let us take a quick look at some of the rights of women in Islam,
comparing them with some of the legislation relating to women in Britain:

Education

Considered by many these days as a basic human right, in Islam
both men and women are duty bound to seek education for the Prophet Muhammad
said: “The search for knowledge is a duty on every Muslim” [Bukhari].
So, while there were no places at British Universities until the late 1870s
(Ox. Ill. His. Brit. p493), there have been records of Islamic Universities
with women students throughout the history of Islam: Nafisah was an early 8th
century hadith scholar and the great jurist Imam al-Shaf’i participated in her circle
at Al-Fustaat. Shaika Shuhuda another 8th century scholar was a lecturer at Baghdad
University – the Oxford and Cambridge of its time. Nazhun was a 12th century
scholar and of course we cannot forget Aisha (ra), the wife of the Prophet who in
the 7th century was one of the greatest relaters of hadith.

So, whilst Muslim women were attending universities and were
lecturers and scholars in the 8th century, 80% of London Women and 100% of East
Anglican women were illiterate in 1640 – figures taken from A. Fraser page 129
and D. Cressy page 178.

Political Participation

Women in the UK managed to gain the right to vote in 1918, but
that was only for women over thirty. They did not manage to gain full voting
rights equal with men until 1928. These gains were not achieved easily though
– to gain the vote the Suffragettes marched, rallied, chained themselves to
railings, went on hunger strike and eventually one of them jumped in front of
the Royal Horse on Derby Day. Muslims women however each had the right to give
or not to give their allegiance from the beginning – and this right was given
them without them having to march, rally, not eat or jump in front of a horse.

Property

Up until 1801 British women did not have the right to own anything
– not even themselves. For up until this time a husband had the right to sell
his wife. In Sweden in 1984 a man was entitled to half his wife’s earnings.
Islam though has allowed women to own their own property from the outset. Everything
a woman earns belongs to her. She is not a chattel to be bought and sold, but
rather an individual human being, responsible to no one for her income except
for God. A married woman may remind her husband: “What’s his is theirs,
what’s hers is her own!”

It would be easy to go on with a list of the rights of women
in Islam – but how does Islam really benefit women?

Islam has given women the right to be themselves! They are equal
before God – on the Day of Judgment they will be answerable as individuals
and cannot say “my husband told me to do it”, “my, father, brother,
uncle – led me astray”. Nor will they be treated unfairly because they
are women – women have souls in Islam – and there has never been any debate
about that in Islamic history unlike in Christianity!

Islam offers to women, as it does to men, a belief in God, and
this upholds everything. Belief in the Creator gives life a wholeness, and a
balance, for it means that we do not look at everything in the short term –
the intrinsic whole is this world and the Hereafter. This belief in God, this
taqwa
– God consciousness – thus shapes everything in Islam.

Men and women in Islam are protecting friends of one another;
they are garments of each other hiding each other’s faults. The Qur’an says:

“Verily, for all men and women who have
surrendered themselves unto God, and all believing men and believing women,
and all men and women who are true to their word, and all men and women who
are patient in adversity, and all men and women who humble themselves before
God, and all men and women who give in charity, and all self-denying men and
self-denying women, and all men and women who are mindful of their chastity,
and all men and women who remember God unceasingly: for all of them has God
readied forgiveness of sins and a mighty reward”. [Surah 33: verse 35]

This verse offers women so much; it offers them paradise on
the basis of their own actions. It demands of them good character, tells both
men and women to be active; and instills in them the sense of individual responsibility.

So, Islam offers to women, as it offers to men – paradise as
a reward, it offers a complete picture which considers both this world and the
hereafter – built solidly upon the foundation of a believe in The Creator. A
relationship with one’s Creator brings untold peace – for men and for women.

Islam allows women to know themselves as they are. Thus in Islam
women are equal to men, but they are not the same. Men and women are equal before
God – they are the protecting friends of one another, they are garments of one
another, hiding one another’s faults; but they are not the same. In Islam –
imitation is not liberation.

Women are not men – an obvious statement, but one which is often
overlooked. Islam offers a balance – which can be seen if one looks to nature
– black and white, up and down, day and night etc. etc. Two halves to form a
whole. Balance is absolutely vital. But, after the industrial revolution women
and men are becoming more and more alike. Men have become cogs in the system.
Women have also been pulled into the consumerism of an industrialized society
and have been forced into the work place, but still receive no help at home
– a recent study showed that 9 out of 10 men were not ‘New Men’ and did not
help out at home (The Times, Nov. 1995).

Western society has ignored the balance and told women that
for them to have status they must achieve what men achieve. Western society
has created a new image for women based on the male – and this is very objectionable.
Rather than highlighting her individual strengths, she is told to compete according
to male criteria in order to have value. But she is not given any help to cope
with her additional responsibilities. “Work, have a career to achieve status
– but we will not provide crucial facilities, or time off during school holidays.”
We are now facing a situation where, as the President of Bosnia, Alija Ali
Izebegovic,
said:

“Modern civilization has disgraced motherhood…
It has preferred the calling of a salesgirl, model, teacher of other people’s
children, secretary, cleaning woman and so on to that of mother. It has proclaimed
motherhood to be slavery and promised to free women from it.” [Islam Between
East and West p.144-145]

So, we have put down the feminine and are saying: ‘masculine
criteria is the best, indeed only thing to judge by, feminine criteria is second
class – useless’.

But in Islam both are equal, but they are different. So in Islam
we do not have the situation where: -the logical is perceived as better than
the lateral; the firm is perceived as better than the tender; the analytical
is perceived as better than the intuitive. In Islam women do not say: “I’m
only a housewife” – Where did this ONLY come from? – It came from taking
the masculine criteria as best. Why is being in the rat-race superior to being
a mother? Because we see the masculine as superior to the feminine. Where is
the spirit of the Malcolm X (Malik al-Shabazz) quote:

“If you educate a man you educate one person;
if you educate a woman you educate and liberate a nation”.

Women in Islam of course have a role beyond that of motherhood
– one does not spend 25 years preparing for and another 25 years recovering
from motherhood – but the point is do not demean motherhood; and do not demean
and belittle the feminine. Islam offers to women pride in the feminine. The
equal but different roles of men and women in Islam have to be understood, and
in understanding – individuals can be themselves, and thus find a balance and
true happiness.

And this peace and security allows and gives room for the development
of a woman’s potential based on her own strengths.

(courtesy of http://www.ymuk.net)

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